Dadri hurts. This is not us. We are one big family, we Indians, with stark dis-similarities. In the difficult life that is the lot of the vast majority come moments of endearment so deep that religion can interfere only to bind. Do read this...
Like a large percentage of secular Indians, I am deeply anguished at the lynching of Akhlaq in front of his family in Dadri recently. The murderers, probably with political patronage or following the diktats of some fundamentalist organisation, shred the secular fibre of our country. It is against this backdrop that I have an incident to share which may awaken the conscience of some of my fellow men.
The incident goes back to nearly a year, and even now evokes poignancy in my heart.
Last November, I was driving back to Dehradun from Chandigarh — a fascinating four-hour journey, with the added attraction of visiting Paonta Sahib Gurdwara. I had to break on the way to give myself and my car some rest. And what better than entering the abode of the Guru. Besides the soothing kirtan, it is the langar that one savours, seated on the floor among a multitude of people from all walks of life. Some partake of all meals as they have no means to satiate their hunger. Breaking bread with them gives an indescribable spiritual high, and to experience this, one doesn’t have to belong to any one religion.
I, too, enjoyed the langar and came out to get on with my journey. I stopped to buy some knick-knacks from a kiosk outside the gurdwara. Just then, I spotted a family of Gujjars in an intent discussion in front of a tea vendor. The family comprised an elderly couple, two middle-aged couples and four children. Three women were partially veiled. They seemed poor as the eldest gentleman (probably the father) counted coins and some crumpled notes. Undoubtedly, the issue was how much they could afford to buy.
They asked for three cups of tea and four samosas. Gathering courage, I asked him, “Kya aap sab khana khayenge?” They looked at one another with a mix of surprise, apprehension and a hurt self-respect. There was silence. Sometimes, silence can be loud. The innocent eyes of the kids were filled with hope. “Hum kha ke aaaye hain,” he responded. There was an instant retort, “Kahan khayaa hai subeh se kuch bhi, Abba?” Hearing that, a dull ache in my chest caught me by surprise. The stern look in the eyes of the three men and the pleading moist eyes of the women said it all. I insisted that they come with me. They agreed, reluctantly.
We entered the gurdwara. A good feeling descended over me as I deposited their shoes at the jora ghar. The elders were awed by the architectural marvel. However, there was fear in their eyes, which was understandable. They were entering a non-Islamic place of worship for the first time. But the children couldn’t care less, their innocent faces single-mindedly focused on food. Some onlookers flashed strange looks from the corner of their eyes. But then I followed the children, adopting their easy attitude as they excitedly chose head wraps of different colours.
Except for the eldest member, all accompanied me inside, and emulating me, bowed their heads and touched their forehead to the floor. Many others must have noticed, as I did, that these children went through this ritual with utmost reverence. They took parshad from the Bhaiji who asked them if they needed more. The children gladly nodded.
We entered the Langar Hall and I took the kids along to collect thaalis. They did it with joy, like only kids would. Seated opposite us was a newly-married couple. The bride, with red bangles accentuating her charm, asked the children to sit beside her, and two of them sat between them. The way she was looking after them, I could tell she would make a loving mother. Langar was served, and though I had already eaten, I ate a little to make my guests comfortable. One had to see to believe how they relished it. The initial apprehension had vanished and they ate to their fill. I have no words to describe the joy I experienced. The only thing I recall is that my heart was pounding against my rib cage.
We had nearly finished when an elderly Sikh and a youth with flowing beard (perhaps the head granthi and sewadar) sought me out. I was overcome by fear, and more than me, my guests were scared. I walked up to them with folded hands. He enquired, “Inhaan nu tusi le ke aaye ho? (Have you brought them in?).” I nodded. The next question had me baffled, “Tusi har din path karde ho? (Do you read scripture every day?).” I almost blurted “yes”, but it would have been a lie. So, with utmost humility I said “no”. Expecting an admonishment, he surprised me, “Tuhaanu tha koi lorh hi nahin. Aj tuhaanu sab kuch mil gaya hai ji (You don’t need to. Today you have got everything).” I was flabbergasted. Was it advice or sarcasm?
He added, “Inha nu Babbe de ghar lya ke te langar khva ke tusi sab kuch paa laya. Tuhaada dhanwad. Assi dhan ho gaye (By bringing them to the Guru’s abode for langar, you’ve got everything from God. Thank you. We are blessed).” Then, with folded hands, he walked up to the elderly couple and requested them, “Aap jad bhi idhar aao to langar kha ke jaaiye. Yeh to uparwale da diya hai ji (Whenever you happen to pass through here, please come and have food. It is God’s gift).”
I escorted my guests out of the Langar Hall. Just as we were about to pick our footwear, one of the children said, “Humme aur halwa do naa.” We five went in to get more parshad. Finally, as they were about to depart, the elderly lady whispered to her husband. I enquired, “Koi baat, Miyaji?” Almost pleadingly, he said, “Yeh keh rahin ki, kya aap ke sar par haath rakh sakti hain? I bowed as she blessed me with tears in her eyes. A wave of emotions swept over me.
Is it my imagination, or for real, that I often feel the beautiful hand of a Muslim lady, wrapped in purity and love, on my head?
The Dehradun-based writer teaches at a university post-retirement
(Source - The Tribune)
The pleasure the auther would have got from the blessings of the lady can never be bought.when i read the story the real one my eys also got moist.
ReplyDeleteYou are absolutely right - that is indeed a true blessing from her heart and can never never be bought. And the story speaks volumes about the gurdwara and the granthi who welcomed these poor people with no questions asked. Guru Nanak taught that all are equal - no religion practices it more than Sikhism and that is something all others have yet to learn. The welcome one receives in any gurdwara - irrespective of religion, caste or creed - is truly heartwarming and inspiring.
DeleteThe story touched my heart.I am in tears...
ReplyDeleteHuman . without barriers of religion .
ReplyDeleteOne ordinary person said " Constitution of Indiaspecifies , freedom of religion ! Then how is it a child is stamped of a religion on birth ????? .
Any takers ??
Touched by your thought and gesture as also a narration, we need to include such small write ups in our textbook for children. Well done indeed
ReplyDeleteA great write up right from the heart !
ReplyDeleteI am no exception. This touching article left me in tears. Though I am engaged in Narayana seva (poor feeding) on a regular basis, this superb article moved me to such an extent that I went to the nearby basti (immediately after reading the article) and gave food packets to 3 poor women before I took the first morsel of food on this day of Vijaya Dashami. May God bless SRI Narangji in abundance.
ReplyDelete- Vijaya Kumar Babu
Hyderabad
I would like to add further to my above comment, the following-
ReplyDeleteThere is only one caste, the caste of humanity
There is only one language, the language of heart
There is only one religion, the RELIGION OF LOVE��